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Temperance


有什么话“temperance” and “moderation”在今天变得有意义’的说法?的含义“temperance”悲惨地缩水到“饮食上的节制。”我们还可以补充一点,该术语主要(如果不是排他性地)用于仅表示数量,就像“intemperance” seems to

 仅表示多余。不用说,“temperance”限于此含义,甚至不能遥不可及地暗示温带菌的真实性质,更不用说表达其全部内容了。临时酒具有更广泛的意义和更高的等级:它是基本的美德,是摆动生命之门的四个铰链之一。也没有“moderation” correspond to the meaning and rank of temperantia. Moderation mainly relates to admonishing the wrathful to moderate their anger. Though the 适度 of anger belongs to the realm of temperantia, it is only a part of it. If we leave the tepid atmosphere of a moral theology mistrustful of all passion to enter the more realistic and bracing climate of the Summa Theologica, we find, surprisingly, that the passio of anger is defended rather than condemned. Further: the current concept of 适度 is dangerously close to fear of any exuberance. We 都知道这个词“prudent 适度” tends to crop up when the love of truth or some other generous impulse threatens to take an extreme risk. This emasculated concept of 适度 has no place in a doctrine which asserts that the love of God –所有美德的源头–‘knows  既不刻薄也不衡量。